Eighth Sunday after Pentecost
22. July

Holy Communion 10:00 am – One Service Only

O God, powerful and compassionate, you shepherd your people, faithfully feeding and protecting us. Heal each of us, and make us a whole people, that we may embody the justice and peace of your Son, Jesus Christ, our Savior and Lord. Amen.

In this issue:

  • The Shores of Wilderness
  • Farewell and Godspeed to Glen
  • Trinity Folks in the News
  • School Supply Collection
  • Pledging for Mission
  • Worship Assistants

Download this week’s Trinity Tidings here

July 19, 2018 Tidings

Eighth Sunday after Pentecost
15. July

Holy Communion 10:00 am – One Service Only

O God, from you come all holy desires, all good counsels, and all just works. Give to us, your servants, that peace which the world cannot give, that our hearts may be set to obey your commandments; and also that we, being defended from the fear of our enemies, may live in peace and quietness, through Jesus Christ, our Savior and Lord. Amen.

In this issue:

  • Worship Assistants
  • Strange Mercy
  • Life Transitions
  • Pledging for Mission
  • School Supply Collection

Download this week’s Trinity Tidings here

July 12, 2018 Tidings

Seventh Sunday after Pentecost
8. July

Holy Communion 10:00 am

God of the covenant, in our baptism you call us to proclaim the coming of your kingdom. Give us the courage you gave the apostles, that we may faithfully witness to your love and peace in every circumstance of life, in the name of Jesus Christ, our Savior and Lord. Amen.

In this issue:

  • If There Is A Theme
  • School Supplies Collection
  • Summer Music
  • Pledging for Mission
  • Worship Assistants
  • More…

Download this week’s Trinity Tidings here

I recently read a statement of someone saying that the only way to build your faith is to endure trials, as if difficult times are only some kind of exercise for the soul. I will admit that after a period of difficulties we can often come out on the other side with a stronger faith, but I feel that the statement above is giving too much credit to the individual, as if it is through suffering that we can pump those spiritual muscles to get better and better! Look what I did!

In reality, I feel that faith comes from God as a gift, and that it is the gift of faith that helps us to get through those rough patches, not the other way around. As Pastor B. stated in his sermon last week, God is with us, no matter how difficult things are. It is God who comforts us, who gives us hope, eases our anxieties, and yes, if it is his will, also gives us healing.

These gifts are the miraculous, unearned gifts of grace, and all he asks from us is that we give him our trust and love, that we turn to him in our sorrows. I pray for healing and the gift of faith for those who are suffering in this world. May the Lord bless them and keep them, may the Lord make his face shine on them and be gracious to them, may the Lord turn his face toward them, and give them peace. Amen.

— James T., President

The Reformation began 500 years ago as a simple and faithful call for the Church to return to her solid foundation: faith (our only salvation) and the gift of God (grace). This undeserved gift of faith was given to Abraham and Sarah, and it was the gift God extended to all nations in Jesus Christ. But, there are always those, in every age, who want to add conditions to God’s grace.

In the days after the resurrection of Jesus to today, there are those who claimed that God’s gift of faith was not quite free or that it was not for all. In the first years of the Church, St. Paul had a struggle with those who claimed that Gentiles needed to follow all of the rules of Mosaic law to be included in the family of faith. Martin Luther rejected the idea that we could purchase an “indulgence” to receive God’s grace. Søren Kierkegaard challenged Danish Lutherans who thought membership in the state church was their salvation, as did Dietrich Bonhoeffer in Nazi Germany. In our day we challenge those who trust in their own wealth, power, intellect, or decisions to earn God’s grace.

In my younger days, I didn’t believe that there would ever be a resolution to the struggle between the grace/faith alone Lutherans and the grace/works Roman Catholics. In the 1980s I remember being surprised that an old conservative professor of mine was an official Lutheran observer at the 2nd Vatican Council and that he became friends there with a Roman Catholic cardinal. I was surprised that the Roman Catholic cathedral in St. Paul, MN invited the Lutheran St. Olaf Choir to sing the dedicatory concert for the renovation of the building. Then in 1999, I was really surprised that Lutherans and Roman Catholics came to an agreement on Justification by Grace through Faith. Through shared prayer, dialog, and service Lutherans and Roman Catholics have come to understand that faith is God’s free and undeserved gift, which will necessarily result in Christian service (works).

In my years in Pittsburgh I was surprised to become friends with the neighboring Irish Catholic priest. His counsel and comfort extended after my father died will always be cherished. In Maryland I have also been blessed by the shared faith, hope and love that I have enjoyed with the neighboring Roman Catholic and Protestant parishes, priests/pastors, and the leaders of our area Week of Prayer for Christian Unity, Fran Kleinhenz and Joe Weiss. Last year, I was again amazed that Pope Francis accepted the invitation to share in the leadership of a Prayer Service with the leaders of the Lutheran World Federation. And, guess who called me to ask if they could come to Trinity to watch it together on TV – Fran and Joe!

So, when anger, fear, hatred lead to condemnations and even war – do not despair, even if it goes on for 500 years! God has been working in and through us to learn and change. Sometimes it takes 500 years for us to catch on, but we are now walking together in faith that is full and free, and well as in Christian service that is the result of God’s grace.

Soli Deo Gloria! To God be the Glory!

— Roger Berner, Pastor

There is much to fear! Sometimes more than others. Elijah was so afraid of King Ahab and Queen Jezebel that he ran away to hide in a cave at Mt. Horeb. God found Elijah, the greatest of the prophets of the Old Testament, and said, “What are you doing here?” Elijah said, “the Israelites (King Ahab, Queen Jezebel and their advisors) have forsaken your covenant, thrown down your altars, and killed your prophets . . . I alone am left, and they are seeking my life.”

King Ahab and Queen Jezebel abandoned the worship of God and instituted the worship of Baal. Ahab built a house for Baal worship. “Ahab did more to provoke the LORD, the God of Israel, to anger than all the kings of Israel who were before him.” 1 Kings 16 The royals worked to destroy everything Israel stood for – worship of one God, following the law of Moses, compassion for foreigners, the sick, the poor, widows, and the orphans.

Elijah called the nation back to God, the maker of all. He confronted Ahab, who asked, “Is that you, you troubler of Israel?” 1 Kings 18. Elijah corrected the king, saying, “I have not made trouble for Israel . . . but you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals.” After Elijah’s famous contest with the prophets of Baal, Jezebel issued a death threat against Elijah. 1 Kings 19 She prodded her husband into many other wicked acts. “There was none who sold himself to do what was evil like Ahab, whom Jezebel his wife incited.” 1 Kings 21

Now, the nations of the world are afraid that the war of words between North Korea and the USA will lead to nuclear war. A leader of the Southern Baptist Convention said, “When it comes to how we should deal with evildoers, the Bible, in the book of Romans, is very clear: God has endowed rulers full power to use whatever means necessary — including war — to stop evil. God has given Trump authority to take out Kim Jong Un.” People who proclaim such things are false prophets. They have “forsaken God’s covenants and torn down God’s altars,” dangerously corrupting a Bible verse to support what could easily be the mutual slaughter of millions of people – calling it God’s will.

Ku Klux Klan and other American Nazi groups have now advanced their racist and anti-Semitic hate and violence with Nuremberg-like rallies, with torches and guns, attacking a church prayer meeting in Charlottesville. One Nazi leader invited people to attend their rally with this: “Next stop: Charlottesville, VA. Final stop: Auschwitz.” It did not end with Auschwitz, but with an American terrorist mowing down bystanders – like the terrorists of Nice, Berlin and London. Nazi hate must be condemned and given no respect or position of authority. Thankfully, this American bigotry and terrorism has been condemned by many of leaders of both political parties – some directly and others vaguely.

The situation in Virginia is only the most recent sign that the goal of these white Nazi nationalist groups is the destruction of all our American covenants, altars, and truth – seeking to repeal freedom and justice for all, to replace it with freedom and privilege for Whites only! These Nazis must be condemned and given no public platform for their hate in Charlottesville, in our schools and churches, or by anyone in governmental leadership.

Yes, there is much to fear! Sometimes more than others. Like Elijah, God is seeking us out today and asking, “What are you doing?”

First of all, we are comforted that the greatest prophet of Israel was so afraid that he ran away to hide in a cave. So, when we are afraid of what is going on – we are in very good company.

When we are discouraged and want to hide in a cave, we can listen to the word of the Lord. We can be encouraged to carry on in the face of every evil, trusting in the good and gracious will of God for all. Elijah thought the King, Queen and their advisors had won – but God reminded him that there were still seven thousand that had now bent their knees to Baal. We also need to remember that the powers of hate and the destruction of freedom and justice for all will not win in the end. We are not alone – there are thousands / millions who are willing to stand up to denounce Nazi hate and anarchy.

We can call our leaders, send emails to speak out against Nazi hate. We can vote for those who are willing to speak out for the covenants of freedom for all and for the altars of justice for all. We will pray, announce, and live God’s everlasting covenant of welcome and forgiveness for all. Even in the face of evil, we will encourage others with an even stronger care the poor, the sick, that lonely, and our work to welcome a refugee family. To quote Luther’s hymn, “Let this world’s tyrant rage; in battle we’ll engage! His might is doomed to fail, One little word subdues him.” That “little word” is Jesus – his powerful forgiveness and love.

— Roger Berner, Pastor

I recently visited the Ephrata Cloister in Ephrata Pennsylvania.  For those that don’t know, this was a Christian community founded in 1732 by German settlers that came to Pennsylvania to experience religious freedom. Life at Ephrata was very strict, and although some of their practices seem a little overzealous to me, my impression was that this was not only about following a set of rules to earn salvation, but that these were people sincerely practicing their faith while participating in their community in deep and meaningful ways. They not only interacted with other members of the cloister, but they developed strong bonds and relationships with the farmers and townspeople in the immediate area.

This got me to thinking about the bonds and relationships that I have formed at church, and reflecting on these bonds and this sense of community made me thankful for Trinity.  As time goes on I feel a stronger sense of community at Trinity, and I am thankful for the many wonderful people that I have gotten to know since I joined the church. It is also a comfort that we strive to serve our neighbors, and that we love, support, and yes, forgive one another. I am thankful for the fellowship and sense of community that Trinity provides, and I pray for guidance from the Holy Spirit in all that we do.

— James T., President

“Sing to the Lord a new song, for He has done marvelous things” – Psalm 98:1

“Come let us sing for joy to the Lord” – Psalm 95:1

“Speak to one another with psalms, hymns and spiritual songs. Sing and make music in your heart to the Lord” – Ephesians 5:19

The Bible has countless examples of singing and general music making:

Moses sang a song of praise after the Exodus; King David played the harp, and wrote many of the Psalms; Jesus sang a hymn with his disciples at the last supper; Paul and Silas sang a hymn of praise to God in jail; and in Revelation there is singing in heaven as the heavenly choir joins in praise to God.

Modern research has shown that singing in a choir has tremendous benefits for physical and mental well being, leading some to suggest singing as a treatment for medical conditions. Some studies suggest that there are specific benefits related to choral singing which are unique to this pastime:

  • Researchers discovered that members of a choir saw their heart rates beat in unison in relation to the speed of their breathing. Heart rates were directly affected by the melody of the music, and the pulses of those tested rose and fell at the same time when they sung in a group.
  • While we are often focused on our individual lives rather than broader cooperative goals, people who participate in a choir enjoy a greater feeling of togetherness and being part of a collective endeavor than others involved in different social activities.
  • Participants in choral singing, in contrast to solo singing, reported a higher rate of social well being in a comparison study. The rates for choral singers and sports team players were the same, indicating that so long as your doing something in a group, it will prove equally beneficial for feelings of social well being.

In my own experience of playing for other denominations it really is true Lutherans love to sing!

I encourage you to keep up the tradition and participate enthusiastically. You might find that you enjoy it so much you’ll even consider joining with your friends in the Choir — hint, hint!

— Glen F., Organist and Choir Director

Darkness and Light; Death and Resurrection. The coldness of Winter gives way to the warmth of Spring as we pass from slavery to freedom, from death to life. These are the liturgical themes we pass through, as April brings us full circle – through the last few weeks of Lent and into Holy Week and Easter.

The Easter Triduum, which means three days, begins with the liturgy on the evening of Maundy Thursday (Holy Thursday) and ends with sunset on Easter Sunday. The liturgies during these three days recall the passion, death, burial, and resurrection of Jesus, as portrayed in the Gospels.

The music for Holy Week reflects the somber, reflective nature of the liturgy and includes classic works by Stainer, Dubois, and Duruflé. More celebratory music will be performed at the end of the Easter Vigil and on Easter Sunday, with music by Bach, Widor, and Vierne.

The Easter Vigil begins after nightfall on Holy Saturday with a Service of Light and the lighting of the Paschal candle. Psalms and Hymns are read and sung; Baptismal vows are renewed and new members are received; and at long last Alleluias are sung after their absence throughout Lent.

The Glory of the Resurrection is once again upon us as Easter Sunday dawns in exuberant celebration of the Risen Christ. Music for Organ, Choir, Handbells, Brass and Timpani is featured and the church joins once again in joyous, grateful celebration.

— Glen F., Organist and Choir Director

Jesus, When Did I See YOU A Stranger, and Welcomed YOU?

For more than seven decades, Lutheran Immigration and Refugee Service (LIRS) has been a champion for migrants and refugees from around the globe. It is a story of courageous and compassionate service for hundreds of thousands of people who have sought safety and hope in America’s communities.

In 1939 the National Lutheran Council (NLC) set up a Welfare Department with an office for the “rehabilitation and placement of Lutheran refugees.” It helped 522 refugees in the first year. At the end of WWII (1945), refugee camps spring up in Germany, Austria and Italy for displaced persons (DPs) from Eastern Europe, one-third of whom are Lutherans. [Two Trinity members, one in Sweden and from Norway, helped settle refugees during and after the war.]

In 1946, a trickle of refugees of refugees came to the United States, including a group of 21 teenage boys, most of whom are Estonian Lutherans. In 1947 the U.S. Congress authorized the admission of 205,000 eligible Dps and the constituting convention of the Lutheran World Federation (LWF), made helping refugees a priority. In that year Howard Hong (a St. Olaf College philosophy professor) became the director of the Lutheran Resettlement and Emigration program for refugees in Germany and Austria. In 1948 the first Lutheran DPs arrive in the United States on 30. October.

Today LIRS continues this work with migrants and refugees, U.S. Lutheran congregations, and many Lutheran social service partners. One of the greatest needs now is settlement of people driven from their homes by the wars in Syria and children being separated from their parents from many nations. A Trinity member recently sent a link from the Center for the Study of Social Policy, as source material for understanding immigration to the USA today (see links below). This report from CSSP cites a report a from Lutheran Immigration and Refugee Services (LIRS).

Yes, Lutherans in America have been leaders for decades in helping, supporting and sponsoring immigrants and refugees. LIRS helps us to learn more about the emerging immigrant and refugee crises around the world and the policies of our elected leaders. To learn more about Lutheran Immigration and Refugee Services, go to: http://lirs.org/

— Roger Berner, Pastor

God of our Lord Jesus Christ, the Father of glory, may you give to all Christians, and especially to those entrusted with leadership in your Church, the spirit of wisdom and revelation. With the eyes of our hearts may we see the hope to which you have called us: one body and one spirit, one Lord, one faith, one baptism, one God and Father of all, who is above and through all and in all. This we ask through Jesus Christ, our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and forever. Amen.

On the occasion of the 500th anniversary year of the beginnings of the Reformation, the theme for the 2017 Week of Prayer for Christian Unity is: “Reconciliation – The Love of Christ Compels Us” (2 Corinthians 5:14-20). This service will highlight the main concerns of Martin Luther’s Reformation, and it will also recognize the pain of the subsequent deep divisions which afflicted the unity of the Church. In selecting this theme, it is an opportunity to take steps toward reconciliation.

The theme finds its origins in Pope Francis’ 2013 Apostolic Exhortation Evangelii Gaudium (“The Joy of the Gospel”), from St. Paul in 2 Corinthians 5:14). The Council of Churches in Germany took up the work of creating the resources for this year’s Week of Prayer for Christian Unity. This biblical text emphasizes that reconciliation is a gift from God, intended for the entire creation. “God was reconciling the world (kosmos) to God’s self in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation” (v.19). As a result of God´s action, those who have been reconciled in Christ are called in turn to proclaim this reconciliation in word and deed: “The love of Christ compels us.”

About 20 congregations from our area will participate in this service – with clergy and the Unity Choir from many local congregations, as well as Trinity’s Heavenly Handbells. A reception will follow the service with displays of ecumenical dialog documents produced over the last fifty years and ecumenical service projects shared by congregations in our area.

—Roger Berner, Pastor

Growing up in Nebraska, I was always a Lutheran, not that there was any real choice in the matter but nor was there any desire to be something else. My mother’s side of the family was Lutheran and had been for generations right back to their Danish heritage. To me as a child, being Lutheran was just who we were.

One of my fondest memories of my early childhood was attending the Christmas services and hearing my Grandma sing in the choir. She had a booming voice in the choir and when she sang you knew it, instantly recognizing her from the rest of the choir. When I was in elementary school we switched churches to a Lutheran church closer to town and although I had a few less cousins at the new church, I gained several of my good friends from school. It was there that I was confirmed and attended youth camps and grew into a young adulthood. Going to college things changed a bit, there was no longer anyone to push me to get up for church service. Church became something I did on holidays or when visiting my parents on the weekend which wasn’t that often.

As with many young adults, college brought about some newfound questioning of life and how things worked. In my favorite studies of physics and astronomy, I was able to find the answers to what and how things worked but never really the why. When Kristina and I met we discussed our faith pretty heavily. She grew up Catholic in Germany and many of the issues she had with what she understood Church to be were rather resolved in the Lutheran Church so for us it was a pretty natural fit. Though she would quickly tell anyone that Lutheran churches in America are very different in a good way from the Lutheran churches she knew in Germany.

We knew we wanted to build our marriage on a bedrock of faith in Christ. We were married in my hometown Lutheran Church in Nebraska and yet even then we still rarely attended Church ourselves save only for special holidays or trips back to Nebraska to see my family. Once married and even though we knew we were on the same page about what role our faith would play in our lives there were still a few years of staying out late on Saturday night and sleeping in on Sunday morning. At some point in becoming an adult it was easy to start to think that I was in solid command of my life or that maybe I could control things more than I really could in this world. A sense of achievement and even pride took hold, fueling the thought that the good things in my life were there because I earned them.

I suppose it’s a variety of things that snap people out of this, but in my life I am quite certain what it was. What put Christ back at the center of my priorities was the birth of our son. It was the whole process really, from when we were praying to be able to start our family, to hearing his heartbeat, to seeing his face on the ultrasound, to hearing his first cry as he was born. There was never a time in my whole life that I felt less in control, or prayed more often, or felt more grateful for every single small moment. There is no amount of good I could have ever done to deserve these blessings and much like my salvation, I know they are only given through grace. Even now as we anxiously await the birth of our second son, I am reminded every day as I look at my wife and son that Christ is front and center in our lives.

At Trinity we have found a great place to worship, to serve and we have met several new friends. We are excited to be able to share worship each Sunday and for those fond memories to hopefully be what our children will also look back on one day.

—Hagen S., Council Member

Generally by this time of year I’m pretty excited about the trappings of Christmas. The tree is up and decorated, the calendar is full of events, and the “must-do-before -12/25” lists are endless.

This year not so much. In our house, 2016 was marked with loss, grief, and questions with minimally satisfying answers. We were anxious, at times defeated, and perpetually waiting for the next proverbial shoe to drop. And there were a lot of shoes. Perhaps you can relate in some way. In my attempts to get out of what felt like a funk, I thought maybe I could get excited about the four weeks leading up to Christmas: the season of Advent. In doing some research I found this: “God beyond time, help us to live in the tension between what you have done and what you will do, and into the truth that Christ will come again. Amen.” – Bishop Elizabeth Eaton

This prayer reminded me that Advent is about preparing for Christ’s coming in glory at the end of time as much as it is observing his birth more than 2000 years ago. I can get excited about this kind of preparation. And so deliberately the tree will be delayed, the calendar less full, the “must-do” lists shorter. And not only is this okay, it is a gift of time and space to wait patiently for the birth of a new creation. I wish for you the same gift.

– Nathan L., Council President

On September 4th the world witnessed a Holy Mass said by Pope Francis as Mother Teresa was elevated to sainthood. She is now known to the faithful as St. Teresa of Calcutta. While Mother Teresa was rightly celebrated for her care of the poor in the blighted areas of India, her letters and journals revealed a great surprise: this same woman who was, to many, the very embodiment of Christian charity had suffered a decades-long depression and a dark night of the soul. As a devout Roman Catholic working in the public sphere, I was not shocked by this, nor was any counselor or minister who works with the faithful on a daily basis.

This celebrity saint—a paragon of Christian virtue whose smile has been on the cover of books and magazines—suffered for decades in a living hell. For many in the Western world, that truth seemed almost scandalous. But the true scandal is that anyone was surprised at all, much less bothered by the fact.

In the popular imagination, it is often thought that a religious person ought to be in the image of Ned Flanders from The Simpsons: a happy-go-lucky type exemplifying optimism and politeness. However, much like how a romantic comedy does not reflect the reality of a romantic relationship, this image of an always-positive believer comes nowhere near the reality experienced by most people of faith. If faith is a relationship, then it makes sense that there will be times of exhaustion, doubt, and, most of all, loneliness.

While Mother Teresa worked amidst heart-breaking poverty, she found her own heart beaten down by interior struggles of doubt, pain, loneliness, and anxiety. “I am told God lives in me,” she wrote to her spiritual director in 1957, “and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul.”

While these words may shock some, Mother Teresa is far from the first Catholic saint or spiritual model who has had to endure such intense struggles. St. John of the Cross and Dorothy Day would certainly find a friend in the small nun who struggled as she showed kindness to those who needed it the most. Paradoxically, the holy men and women admired by religious believers were not held back from their good work by an inner darkness; rather, they were able to touch the hearts of countless people because of it. “If my separation from you brings others to you,” Mother Teresa wrote in her spiritual canticle to God, “I am willing with all my heart to suffer all that I suffer.” In a world that cannot bear the slightest discomfort, hers is a model for how to take one’s inner turmoil and transform it into compassion and love for anyone else who is also suffering. In this way, those who have suffered in their own interior and spiritual lives may find the motivation to care for those suffering in their midst in a more effective and loving way.

Those who suffer from their own dark nights of the soul often feel as if they are doing something wrong—as if their faith were somehow weak because of these interior struggles. Mother Teresa, like her patrons St. Teresa of Avila and St. Thérèse of Lisieux, is an example to the countless souls who pursue a spiritual life of charity but are frustrated by feelings of doubt, loneliness, and depression. They now have a contemporary champion, someone who shows the way to a faithful selflessness, who could work for the good of others despite, or because of, her own struggles.

Author, Michael J. Lichens (AM ‘11), is a writer, radio host, and editor at Sophia Institute Press and Catholic Exchange. Reprinted with permission by Sightings, divinity.uchicago.edu/sightings.

One of the most remarkable aspects of the ministry of Jesus is that he made it clear that God’s grace and forgiveness is for all humans no matter their racial or cultural status. Jesus preached to the poor, to foreigners, and to the marginalized. All of the recent rhetoric about “foreigners” has gotten me thinking a great deal. As Christians, we are called to love those who are different . . . but we are sinful, making the loving of others very difficult at times.

A few years ago, I had an experience that taught me how deeply rooted is our fear of others. Until this, I never thought that I was fearful of others. I learned how quickly the knee-jerk reaction of the fear of “the others” could kick in. I had walked into an airport bathroom. There was a group of four young men of African descent just standing by the sinks. They all looked at me when I walked in, and then they huddled up and started whispering among themselves. One of them looked up at me, as if waiting for something, and then turned back to the group. In their every action I read hostility. I am ashamed that every ugly stereotype reared its ugly head. Simply put, I was afraid. Pretending that I had only come in to wash my hands, I headed straight to the sink closest to the door to quickly wash my hands and get out. The sinks were motion controlled. As soon as I waved my hands under the faucet and the water came out, a curious thing happened. They gave out a shout of delight! They all rushed to the faucets and waved their hands to make the water come out. They were laughing and talking in a language that I didn’t understand, and it was clear that they had no malicious thoughts at all – it was just that they could not figure out how a motion controlled sink worked. One of them even turned to me and gave me a smile of thanks. I was so ashamed. I felt sick with disgust. They only wanted to wash their hands. I later learned that they were refugees from a war-torn African nation. How hard it must be for them, in a completely different world, and yet I greeted them with fear. I realized that I am not always the accepting person I thought that I was, and that my sin runs deep. Thankfully Jesus has shed his blood for the forgiveness of my sins, that I have been given the gift of love and forgiveness that I do not deserve and I cannot earn. It is so easy to say “yes, I love others” but I learned that day that without Christ I would quickly become a slave to fear and hatred. This is true for all of us. I pray that God guides out our nation, that we as a people never succumb to the sinful nature that Christ came to conquer, but instead embrace a love of others that reflects the grace and forgiveness that God offers to every person on Earth.

Let brotherly love continue. Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Hebrews 13:1-2

— James T., Council Vice President